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The present age is a critical one and interesting to live in. The civilisation characteristic of Christendom has not disappeared, yet another civilisation has begun to take its place. We still understand the value of religious faith; we still appreciate the pompous arts of our forefathers; we are brought up on academic architecture, sculpture, painting, poetry, and music. We still love monarchy and aristocracy, together with that picturesque and dutiful order which rested on local institutions, class privileges, and the authority of the family. We may even feel an organic need for all these…mehr

Produktbeschreibung
The present age is a critical one and interesting to live in. The civilisation characteristic of Christendom has not disappeared, yet another civilisation has begun to take its place. We still understand the value of religious faith; we still appreciate the pompous arts of our forefathers; we are brought up on academic architecture, sculpture, painting, poetry, and music. We still love monarchy and aristocracy, together with that picturesque and dutiful order which rested on local institutions, class privileges, and the authority of the family. We may even feel an organic need for all these things, cling to them tenaciously, and dream of rejuvenating them. On the other hand the shell of Christendom is broken. The unconquerable mind of the East, the pagan past, the industrial socialistic future confront it with their equal authority. Our whole life and mind is saturated with the slow upward filtration of a new spirit—that of an emancipated, atheistic, international democracy.
These epithets may make us shudder; but what they describe is something positive and self-justified, something deeply rooted in our animal nature and inspiring to our hearts, something which, like every vital impulse, is pregnant with a morality of its own. In vain do we deprecate it; it has possession of us already through our propensities, fashions, and language. Our very plutocrats and monarchs are at ease only when they are vulgar. Even prelates and missionaries are hardly sincere or conscious of an honest function, save as they devote themselves to social work; for willy-nilly the new spirit has hold of our consciences as well. This spirit is amiable as well as disquieting, liberating as well as barbaric; and a philosopher in our day, conscious both of the old life and of the new, might repeat what Goethe said of his successive love affairs—that it is sweet to see the moon rise while the sun is still mildly shining...
Autorenporträt
George Santayana, born Jorge Agust n Nicol s Ruiz de Santayana y Borr s on December 16, 1863, was a Spanish-American philosopher, essayist, poet, and novelist. Raised in the United States from the age of eight, Santayana identified as American but always maintained his Spanish citizenship. He left his position as a professor at Harvard University at the age of 48 and spent the rest of his life in Europe. Santayana is best known for his philosophical aphorisms, such as "Those who cannot remember the past are condemned to repeat it" and "Only the dead have seen the end of war." He defined beauty as "Pleasure objectified," highlighting his interest in aesthetic experience. Although an atheist, Santayana retained a deep respect for the Catholic culture and values of his Spanish upbringing. His work covered a wide range of intellectual topics, blending philosophy with literary expression. Santayana passed away on September 26, 1952, in Rome, where he was buried in the Spanish Pantheon in the Campo di Verano.