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This book explores the peacebuilding ideas and experiences of Maasai and Gusii women of faith in Kenya. Women of faith across the world have long demonstrated their leadership in peacebuilding. They have achieved this despite their underrepresentation in formal peacebuilding systems and the persistent lack of consideration for their critical contributions, and in the face of insecurity and violence against their very bodies. Their efforts include daily practices of sharing resources, building social cohesion, promoting human relations, and interlinking psychological, social, political, and…mehr
This book explores the peacebuilding ideas and experiences of Maasai and Gusii women of faith in Kenya. Women of faith across the world have long demonstrated their leadership in peacebuilding. They have achieved this despite their underrepresentation in formal peacebuilding systems and the persistent lack of consideration for their critical contributions, and in the face of insecurity and violence against their very bodies. Their efforts include daily practices of sharing resources, building social cohesion, promoting human relations, and interlinking psychological, social, political, and spiritual encounters. This book provides a gender-responsive peacebuilding framework that leverages the intersectionality of women’s diverse identities and roles as they navigate both secular and religious spaces for peace. The book will appeal to researchers and teachers as well as practitioners and activists.
Jaqueline Ogega (Ph.D., University of Bradford, UK) is a social scientist with extensive experience in international development, peacebuilding, and humanitarian relief programming and field research. She is the Senior Director of Gender Equality and Social Inclusion at World Vision USA, and the Co-Founder and president of Mpanzi: Empowering Women and Girls. She is the author of Home Is Us, a story about hope and resilience.
Inhaltsangabe
Chapter One: Structural Barriers to Grassroots Women Peace Builders.- Chapter Two: Gender-Based Othering and The Threat of Sexual and Gender-Based Violence.- Chapter Three: Motherhood and Faith Identities: Legitimacy or Moral Authority in Peacebuilding.- Chapter Four: Rituals of Healing and Reconciliation.- Chapter Five: Spiritual Practices of Sharing.- Chapter Six: Women’s Security and Protection.- Chapter Seven: Women’s Narratives of Gender-Transformative Peace.
Chapter One: Structural Barriers to Grassroots Women Peace Builders.- Chapter Two: Gender-Based Othering and The Threat of Sexual and Gender-Based Violence.- Chapter Three: Motherhood and Faith Identities: Legitimacy or Moral Authority in Peacebuilding.- Chapter Four: Rituals of Healing and Reconciliation.- Chapter Five: Spiritual Practices of Sharing.- Chapter Six: Women's Security and Protection.- Chapter Seven: Women's Narratives of Gender-Transformative Peace.
Chapter One: Structural Barriers to Grassroots Women Peace Builders.- Chapter Two: Gender-Based Othering and The Threat of Sexual and Gender-Based Violence.- Chapter Three: Motherhood and Faith Identities: Legitimacy or Moral Authority in Peacebuilding.- Chapter Four: Rituals of Healing and Reconciliation.- Chapter Five: Spiritual Practices of Sharing.- Chapter Six: Women’s Security and Protection.- Chapter Seven: Women’s Narratives of Gender-Transformative Peace.
Chapter One: Structural Barriers to Grassroots Women Peace Builders.- Chapter Two: Gender-Based Othering and The Threat of Sexual and Gender-Based Violence.- Chapter Three: Motherhood and Faith Identities: Legitimacy or Moral Authority in Peacebuilding.- Chapter Four: Rituals of Healing and Reconciliation.- Chapter Five: Spiritual Practices of Sharing.- Chapter Six: Women's Security and Protection.- Chapter Seven: Women's Narratives of Gender-Transformative Peace.
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