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  • Format: ePub

Today, the word "God" carries a lot of baggage. People conjure up different meanings for it based on their backgrounds and cultures; it often evokes positive and negative emotions. Humanity living in God's awareness on a day-to-day basis is often complicated for people from the Dwapara Yuga. As previously discussed, atheism and science often limit the Kali Yuga conception of God.
According to Sri Yukteswar, God is not a venerable personage who resides in an antiseptic corner of the universe. As a result of God's consciousness, which is pure and beyond form and limitations, our consciousness
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Produktbeschreibung
Today, the word "God" carries a lot of baggage. People conjure up different meanings for it based on their backgrounds and cultures; it often evokes positive and negative emotions. Humanity living in God's awareness on a day-to-day basis is often complicated for people from the Dwapara Yuga. As previously discussed, atheism and science often limit the Kali Yuga conception of God.

According to Sri Yukteswar, God is not a venerable personage who resides in an antiseptic corner of the universe. As a result of God's consciousness, which is pure and beyond form and limitations, our consciousness is an inextricable expression of his consciousness. As we become more aware of ourselves, we become part of God's pure consciousness.

Humanity has discovered more profound, subtle aspects of its true identity through the yugas. The layers of wrapping that hide the gift inside get removed as we move through the yugas. Most wrappings will be removed in Satya Yuga, revealing the gift underneath as if through a thin layer of tissue. Each individual in Satya Yuga will experience "God the Spirit beyond this visible world" after removing the last layer.

The final barrier that separates us from God has been removed, as in previous yugas. Every person has the potential to be united with God, as demonstrated by these extraordinary men and women.


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Autorenporträt
Norah Romney is a Maori- Inuit ambassador with lineage to both cultures, she was orphaned early in her life losing both parents in a plane crash in the Pacific, she was adopted in the UK to a family of archaeologists, anthropologists, historians, and folklorists. She is the first woman to be appointed as a lecturer in ethno-archaeology, and cultural folklorist as ambassador to to the Inuit's, she has spoken vastly on Maori traditions in 74 nations. Adopted into a wealthy middle-class English family in the United Kingdom, she sees herself as a global citizen with diverse roots, Having achieved Egyptology and Mesoamerican Qualifications her focus is now on Global Mythologies and their insight into ancient civilizations.