The Unfettered Mind - Soho, Takuan
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This classic samurai-era text fused Japanese swordsmanship with Zen and influenced the direction that the art has taken ever since. Written by the seventeenth-century Zen master Takuan Soho (1573-1645), The Unfettered Mind is a book of advice on swordsmanship and the cultivation of right mind and intention. It was written as a guide for the samurai Yagyu Munenori, who was a great swordsman and rival to the legendary Miyamoto Musashi. Takuan was a giant in the history of Zen; he was also a gardener, calligrapher, poet, author, adviser to samurai and shoguns, and a pivotal figure in Zen…mehr

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Produktbeschreibung
This classic samurai-era text fused Japanese swordsmanship with Zen and influenced the direction that the art has taken ever since. Written by the seventeenth-century Zen master Takuan Soho (1573-1645), The Unfettered Mind is a book of advice on swordsmanship and the cultivation of right mind and intention. It was written as a guide for the samurai Yagyu Munenori, who was a great swordsman and rival to the legendary Miyamoto Musashi. Takuan was a giant in the history of Zen; he was also a gardener, calligrapher, poet, author, adviser to samurai and shoguns, and a pivotal figure in Zen painting. He was known for his brilliance and acerbic wit. In these succinct and pointed essays, Takuan is concerned primarily with understanding and refining the mind-both generally and when faced with conflict. The Unfettered Mind was a major influence on the classic manifestos on swordsmanship that came after it, including Miyamoto Musashi's Book of Five Rings and Yagyu Munenori's Life-Giving Sword.
Autorenporträt
Takuah Soho (1573-1645) was a prelate of the Rinzai Sect of Zen, well remembered for his strength of character and acerbic wit; and he was also gardener, poet, tea master, prolific author and a pivotal figure in Zen painting and calligraphy. His religious training began at the age of ten. He entered the Rinzai sect at the age of fourteen and was appointed abbot of the Daitokuji, a major Zen temple in Kyoto, at the age of thirty-five. After a disagreement on ecclesiastical appointments with the second Tokugawa shogun, he was banished in 1629 to a far northern province. Coming under a general amnesty on the death of the shogun, he returned to society three years later to be, among other things, a confidant of the third Tokugawa shogun.