Architectures of Existence proposes that philosophical thinking (ecosophical thinking) can inform the way we engage with our world and its inhabitants, as architects, designers and planners, but also as individuals, as people, and as a society.
Architectures of Existence proposes that philosophical thinking (ecosophical thinking) can inform the way we engage with our world and its inhabitants, as architects, designers and planners, but also as individuals, as people, and as a society.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Chris Younès is a professor at the ESA (École Spéciale d'Architecture) in Paris, France. Founder of the GERPHAU laboratory, she is currently president of the International Thematic Network PhilAU (Philosophy, Architecture, Urban). She is also a member of the Board of the European Association for Architectural Education and a founding member of ARENA, the Architectural Research Network.
Inhaltsangabe
Foreword by Benoît Goetz Acknowledgements Introduction: architecture as spatio-temporal articulation I. Making the world as an act of the resisting against the unbearable II. Trial by ordeal - the plague III. Inheritance and disinheritance IV. Inhabit and co-inhabit V. Milieus-World VI. Metamorphoses and utopias VII. Sharing the places and spaces of the social contract VIII. The event of the city and the aesthetic event IX. Subversive resistance of Situationists X. Women at the heart of human life XI. Impossible house and existential poetics XII. Eden and the planetary garden XIII. The landscape as a common good XIV. Biosophy and ecosophy XV. The stakes involved in nature-culture co-rhythms Conclusion Index
Foreword by Benoît Goetz
Acknowledgements
Introduction: architecture as spatio-temporal articulation
I. Making the world as an act of the resisting against the unbearable
II. Trial by ordeal - the plague
III. Inheritance and disinheritance
IV. Inhabit and co-inhabit
V. Milieus-World
VI. Metamorphoses and utopias
VII. Sharing the places and spaces of the social contract
VIII. The event of the city and the aesthetic event
IX. Subversive resistance of Situationists
X. Women at the heart of human life
XI. Impossible house and existential poetics
XII. Eden and the planetary garden
XIII. The landscape as a common good
XIV. Biosophy and ecosophy
XV. The stakes involved in nature-culture co-rhythms
Foreword by Benoît Goetz Acknowledgements Introduction: architecture as spatio-temporal articulation I. Making the world as an act of the resisting against the unbearable II. Trial by ordeal - the plague III. Inheritance and disinheritance IV. Inhabit and co-inhabit V. Milieus-World VI. Metamorphoses and utopias VII. Sharing the places and spaces of the social contract VIII. The event of the city and the aesthetic event IX. Subversive resistance of Situationists X. Women at the heart of human life XI. Impossible house and existential poetics XII. Eden and the planetary garden XIII. The landscape as a common good XIV. Biosophy and ecosophy XV. The stakes involved in nature-culture co-rhythms Conclusion Index
Foreword by Benoît Goetz
Acknowledgements
Introduction: architecture as spatio-temporal articulation
I. Making the world as an act of the resisting against the unbearable
II. Trial by ordeal - the plague
III. Inheritance and disinheritance
IV. Inhabit and co-inhabit
V. Milieus-World
VI. Metamorphoses and utopias
VII. Sharing the places and spaces of the social contract
VIII. The event of the city and the aesthetic event
IX. Subversive resistance of Situationists
X. Women at the heart of human life
XI. Impossible house and existential poetics
XII. Eden and the planetary garden
XIII. The landscape as a common good
XIV. Biosophy and ecosophy
XV. The stakes involved in nature-culture co-rhythms
Conclusion
Index
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