This book examines the way that Paul presents himself as a guide into mysteries, a â mystagogue,â in 1-2 Corinthians. Paul employed the figure of the mystagogue as a strategic tool in his communication with the Corinthians in order to persuade the Corinthians that he was the legitimate mystery teacher for the community.
This book examines the way that Paul presents himself as a guide into mysteries, a â mystagogue,â in 1-2 Corinthians. Paul employed the figure of the mystagogue as a strategic tool in his communication with the Corinthians in order to persuade the Corinthians that he was the legitimate mystery teacher for the community.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
C. Andrew Ballard is adjunct instructor of religion at Fordham University.
Inhaltsangabe
Chapter 1: Introduction Chapter 2: Defining Mystagogues in the Mystery Cults of Antiquity Chapter 3: Initiation into Philosophy and Truth, Part One: Metaphorical Mystagogues in Classical, Hellenistic, and Early Imperial Literature Chapter 4:Initiation into Philosophy and Truth, Part Two: Metaphorical Mystagogues in Jewish Literature of the Hellenistic and Early Imperial Periods Chapter 5: The Duality of the Mystagogue: Power and Foolishness Chapter 6: Initiating Paul, Part One: The Appropriation and Disruption of the Mystagogue in 1 Corinthians Chapter 7: Initiating Paul, Part Two: The Appropriation and Disruption of the Mystagogue in 2 Corinthians
Chapter 1: Introduction Chapter 2: Defining Mystagogues in the Mystery Cults of Antiquity Chapter 3: Initiation into Philosophy and Truth, Part One: Metaphorical Mystagogues in Classical, Hellenistic, and Early Imperial Literature Chapter 4:Initiation into Philosophy and Truth, Part Two: Metaphorical Mystagogues in Jewish Literature of the Hellenistic and Early Imperial Periods Chapter 5: The Duality of the Mystagogue: Power and Foolishness Chapter 6: Initiating Paul, Part One: The Appropriation and Disruption of the Mystagogue in 1 Corinthians Chapter 7: Initiating Paul, Part Two: The Appropriation and Disruption of the Mystagogue in 2 Corinthians
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