Andere Kunden interessierten sich auch für
![The Routledge Handbook of the Philosophy of Childhood and Children]( "The Routledge Handbook of the Philosophy of Childhood and Children")
The Routledge Handbook of the Philosophy of Childhood and Children40,99 €![What Kind of Death]( "What Kind of Death")
What Kind of Death114,99 €![Ubuntu Ethics]( "Ubuntu Ethics")
Ubuntu Ethics68,99 €![The Routledge Handbook of the Philosophy of Paternalism]( "The Routledge Handbook of the Philosophy of Paternalism")
The Routledge Handbook of the Philosophy of Paternalism40,99 €![African Epistemology]( "African Epistemology")
African Epistemology33,99 €![Vulnerability, Autonomy, and Applied Ethics]( "Vulnerability, Autonomy, and Applied Ethics")
Vulnerability, Autonomy, and Applied Ethics38,99 €![The Routledge Handbook of the Ethics of Discrimination]( "The Routledge Handbook of the Ethics of Discrimination")
The Routledge Handbook of the Ethics of Discrimination40,99 €
This book analyzes the concepts of moral status and human dignity in African philosophy and applies them to the moral problems associated with death.
The book first challenges the criticism and rejection of moral status in African philosophy and then continues to consider how moral personhood is defined in African ethical theories, investigating which entities have full moral status or moral personhood and are therefore worthy of full ethical consideration. It then applies this theory to the problems associated with death. In the medical context, will an African theory of moral status permit or forbid euthanasia? Do we have moral obligations towards dead human bodies? Overall, the book provides an important African axiological contribution to debates on global ethics and moral philosophy.
Providing an important overview of the ethical problems associated with the biological fact of death, this book will be of interest to researchers across the fields of philosophy and African studies.
The book first challenges the criticism and rejection of moral status in African philosophy and then continues to consider how moral personhood is defined in African ethical theories, investigating which entities have full moral status or moral personhood and are therefore worthy of full ethical consideration. It then applies this theory to the problems associated with death. In the medical context, will an African theory of moral status permit or forbid euthanasia? Do we have moral obligations towards dead human bodies? Overall, the book provides an important African axiological contribution to debates on global ethics and moral philosophy.
Providing an important overview of the ethical problems associated with the biological fact of death, this book will be of interest to researchers across the fields of philosophy and African studies.