Hannah-Rose Murray
Advocates of Freedom
African American Transatlantic Abolitionism in the British Isles
Hannah-Rose Murray
Advocates of Freedom
African American Transatlantic Abolitionism in the British Isles
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A transatlantic study focusing on African American resistance through unexplored oratorical and performative testimony in the British Isles.
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A transatlantic study focusing on African American resistance through unexplored oratorical and performative testimony in the British Isles.
Produktdetails
- Produktdetails
- Verlag: Cambridge University Press
- Seitenzahl: 378
- Erscheinungstermin: 17. September 2020
- Englisch
- Abmessung: 229mm x 152mm x 25mm
- Gewicht: 735g
- ISBN-13: 9781108487511
- ISBN-10: 1108487513
- Artikelnr.: 59505414
- Verlag: Cambridge University Press
- Seitenzahl: 378
- Erscheinungstermin: 17. September 2020
- Englisch
- Abmessung: 229mm x 152mm x 25mm
- Gewicht: 735g
- ISBN-13: 9781108487511
- ISBN-10: 1108487513
- Artikelnr.: 59505414
Hannah-Rose Murray is Early Career Leverhulme Research Fellow in English Literature at the University of Edinburgh, researching formerly enslaved oratorical, visual and literary testimony in the British Isles during the nineteenth century.
Introduction: 'To Tell The Truth': African American activism in the British Isles 1835
1895; 1. 'It Is Time For The Slaves to Speak': Moses Roper, white networks and 'Lying Inventions' 1835
1855; 2. 'All the Bloody Paraphernalia of Slavery': Frederick Douglass' performative strategies on the Victorian stage; 3. '[They Have] Not Ceased to Hold My Hand Since': Frederick Douglass, print culture and abolitionist networks; 4. To 'Frighten The Hyena Out Of His Ferocity': black activism in Britain 1850
1860; 5. 'I Would Much Rather Starve In England, A Free Woman, Than Be A Slave': black women and adaptive resistance 1850
1865; 6. 'Have No Fellowship I Pray You, With These Merciless Menstealers': black activism, the Confederacy and scientific racism during the Civil War 1861
1865; 7. 'My Name is Not Tom': Josiah Henson, Uncle Tom's Cabin, and adaptive resistance after the Civil War 1876
1877; 8. 'The Black People's Side Of The Story': Ida B. Wells and the anti-lynching crusade in Britain 1893
1894; 9. 'To Tell the Story of the Slave': the legacy of African American transatlantic resistance.
1895; 1. 'It Is Time For The Slaves to Speak': Moses Roper, white networks and 'Lying Inventions' 1835
1855; 2. 'All the Bloody Paraphernalia of Slavery': Frederick Douglass' performative strategies on the Victorian stage; 3. '[They Have] Not Ceased to Hold My Hand Since': Frederick Douglass, print culture and abolitionist networks; 4. To 'Frighten The Hyena Out Of His Ferocity': black activism in Britain 1850
1860; 5. 'I Would Much Rather Starve In England, A Free Woman, Than Be A Slave': black women and adaptive resistance 1850
1865; 6. 'Have No Fellowship I Pray You, With These Merciless Menstealers': black activism, the Confederacy and scientific racism during the Civil War 1861
1865; 7. 'My Name is Not Tom': Josiah Henson, Uncle Tom's Cabin, and adaptive resistance after the Civil War 1876
1877; 8. 'The Black People's Side Of The Story': Ida B. Wells and the anti-lynching crusade in Britain 1893
1894; 9. 'To Tell the Story of the Slave': the legacy of African American transatlantic resistance.
Introduction: 'To Tell The Truth': African American activism in the British Isles 1835
1895; 1. 'It Is Time For The Slaves to Speak': Moses Roper, white networks and 'Lying Inventions' 1835
1855; 2. 'All the Bloody Paraphernalia of Slavery': Frederick Douglass' performative strategies on the Victorian stage; 3. '[They Have] Not Ceased to Hold My Hand Since': Frederick Douglass, print culture and abolitionist networks; 4. To 'Frighten The Hyena Out Of His Ferocity': black activism in Britain 1850
1860; 5. 'I Would Much Rather Starve In England, A Free Woman, Than Be A Slave': black women and adaptive resistance 1850
1865; 6. 'Have No Fellowship I Pray You, With These Merciless Menstealers': black activism, the Confederacy and scientific racism during the Civil War 1861
1865; 7. 'My Name is Not Tom': Josiah Henson, Uncle Tom's Cabin, and adaptive resistance after the Civil War 1876
1877; 8. 'The Black People's Side Of The Story': Ida B. Wells and the anti-lynching crusade in Britain 1893
1894; 9. 'To Tell the Story of the Slave': the legacy of African American transatlantic resistance.
1895; 1. 'It Is Time For The Slaves to Speak': Moses Roper, white networks and 'Lying Inventions' 1835
1855; 2. 'All the Bloody Paraphernalia of Slavery': Frederick Douglass' performative strategies on the Victorian stage; 3. '[They Have] Not Ceased to Hold My Hand Since': Frederick Douglass, print culture and abolitionist networks; 4. To 'Frighten The Hyena Out Of His Ferocity': black activism in Britain 1850
1860; 5. 'I Would Much Rather Starve In England, A Free Woman, Than Be A Slave': black women and adaptive resistance 1850
1865; 6. 'Have No Fellowship I Pray You, With These Merciless Menstealers': black activism, the Confederacy and scientific racism during the Civil War 1861
1865; 7. 'My Name is Not Tom': Josiah Henson, Uncle Tom's Cabin, and adaptive resistance after the Civil War 1876
1877; 8. 'The Black People's Side Of The Story': Ida B. Wells and the anti-lynching crusade in Britain 1893
1894; 9. 'To Tell the Story of the Slave': the legacy of African American transatlantic resistance.