Harold Marcuse received an MA from Hamburg University and a PhD from the University of Michigan, and lived and studied in Germany from the 1970s to the 1990s. He has been teaching German and Public History at the University of California since 1992. His research focuses on the reception of historical events, in particular events in twentieth-century German history.
Inhaltsangabe
Dachau: past, present, future Part I. Dachau 1890-1945: A Town, A Camp, A Symbol of Genocide: 1. Dachau: a town and a camp 2. Dachau: a symbol of genocide Part II. Dachau 1945-55: Three Myths and Three Inversions: 3. 'Good' Nazis 4. 'Bad' inmates 5. 'Clean' camps Part III. Dachau 1955-70: Groups and Their Memories: 6. The first representations of Dachau, 1945-52 7. Rising public interest, 1955-65 8. Catholics celebrate at Dachau 9. The survivors negotiate a memorial site 10. Jews represent the Holocaust at Dachau 11. Protestants make amends at Dachau 12. The 1968 generation: new legacies of old myths Part IV. Dachau 1970-2000: New Age Cohorts Challenge Mythic Legacies: 13. Redefining the three myths and ending ignorance: the 1970s 14. The 1980s: relinquishing victimisation 15. The 1990s: resistance vs. education.
Dachau: past, present, future Part I. Dachau 1890-1945: A Town, A Camp, A Symbol of Genocide: 1. Dachau: a town and a camp 2. Dachau: a symbol of genocide Part II. Dachau 1945-55: Three Myths and Three Inversions: 3. 'Good' Nazis 4. 'Bad' inmates 5. 'Clean' camps Part III. Dachau 1955-70: Groups and Their Memories: 6. The first representations of Dachau, 1945-52 7. Rising public interest, 1955-65 8. Catholics celebrate at Dachau 9. The survivors negotiate a memorial site 10. Jews represent the Holocaust at Dachau 11. Protestants make amends at Dachau 12. The 1968 generation: new legacies of old myths Part IV. Dachau 1970-2000: New Age Cohorts Challenge Mythic Legacies: 13. Redefining the three myths and ending ignorance: the 1970s 14. The 1980s: relinquishing victimisation 15. The 1990s: resistance vs. education.
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