Thought, including conscious perception, is representation. But perceptual representation is uniquely direct, permitting immediate acquaintance with the world and ensuring perception's distinctive phenomenal character. The perceptive mind is extended. It recruits the very objects perceived to constitute self-referential representations determinative of what it is like to perceive.
Thought, including conscious perception, is representation. But perceptual representation is uniquely direct, permitting immediate acquaintance with the world and ensuring perception's distinctive phenomenal character. The perceptive mind is extended. It recruits the very objects perceived to constitute self-referential representations determinative of what it is like to perceive.
J. Christopher Maloney is Professor of Philosophy and Cognitive Science at the University of Arizona. He began his career at Oakland University after completing his doctorate at Indiana University. His interests and publications center on foundational issues in the intersection of the philosophy of mind and cognitive science.
Inhaltsangabe
Introduction Chapter 1: Intentionalism and Recurrent Cognitive Content Chapter 2: Intentionalism, Cognition, and Representation Chapter 3: Intentionalism's Troubles Begin Chapter 4: Intentionalism and Troubling Peculiar Perceptual Content Chapter 5: Higher Order Theory Chapter 6: Dual Aspect Theory Chapter 7: Direct Realism and the Extended Mind Chapter 8: Direct Realism and Illusion Chapter 9: Direct Realism and Hallucination Works Cited
Introduction Chapter 1: Intentionalism and Recurrent Cognitive Content Chapter 2: Intentionalism, Cognition, and Representation Chapter 3: Intentionalism's Troubles Begin Chapter 4: Intentionalism and Troubling Peculiar Perceptual Content Chapter 5: Higher Order Theory Chapter 6: Dual Aspect Theory Chapter 7: Direct Realism and the Extended Mind Chapter 8: Direct Realism and Illusion Chapter 9: Direct Realism and Hallucination Works Cited
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