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The subjective depends on the situation, the people involved, the time, and the environment. The objective is true for all situations, all people, all times, and in all environments. Many issues are uncontrovertibly subjective. However, is anything objective? Current intellectual secular culture (which includes Post-Modernism, Post- Modernity, Atheistic Existentialism, Pragmatism, and Post-Structuralism) claims that there are no objective truths (everything is subjective) and that each individual can pick his or her own goals and values. This book investigates the inadequacies of this secular…mehr

Produktbeschreibung
The subjective depends on the situation, the people involved, the time, and the environment. The objective is true for all situations, all people, all times, and in all environments. Many issues are uncontrovertibly subjective. However, is anything objective? Current intellectual secular culture (which includes Post-Modernism, Post- Modernity, Atheistic Existentialism, Pragmatism, and Post-Structuralism) claims that there are no objective truths (everything is subjective) and that each individual can pick his or her own goals and values. This book investigates the inadequacies of this secular approach when dealing with the purpose of life and the problem of evil by contrasting the behavioral imperatives of secular culture with what the sacred texts of Judaism, Christianity, Islam, Hinduism, and Theravada Buddhism say.

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