Working from the concept of cosmopolitanism and incorporating textual evidence from philosophy, drama of the English Renaissance, seventeenth-century travel narratives, and eighteenth-century literature, The Cosmopolitan Evolution, explores the interactions between the European consciousness and the foreign. The book also chronicles the development of cosmopolitanism from a form of representative universalism, which seeks to enfold all humans under on ideal, towards complex universalism, which seeks to account for alternate and particular views.
Working from the concept of cosmopolitanism and incorporating textual evidence from philosophy, drama of the English Renaissance, seventeenth-century travel narratives, and eighteenth-century literature, The Cosmopolitan Evolution, explores the interactions between the European consciousness and the foreign. The book also chronicles the development of cosmopolitanism from a form of representative universalism, which seeks to enfold all humans under on ideal, towards complex universalism, which seeks to account for alternate and particular views.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Matthew W. Binney, a visiting Assistant Professor at the University of Arkansas, received his Ph.D. in Eighteenth-Century Literature from Auburn University. He has contributed to a number of scholarly journals and is a member of the American Society of Eighteenth Century Studies.
Inhaltsangabe
Chapter 1 Preface Chapter 2 Introduction Chapter 3 Chapter 1. The Classical and Medieval Mind: The Predominance of Universalism without Complexity Chapter 4 Excursus I. Systems Theory, Consciousness, and Virtue Chapter 5 Chapter 2. The Renaissance Consciousness: The Development of Internal Complexity Through Boundaries and Self-Reference Chapter 6 Chapter 3. English Renaissance Drama and Self-Reference Chapter 7 Chapter 4. Seventeenth-Century Travel Narratives: Universalism and the Travel Consciousness Chapter 8 Chapter 5. Seventeenth-Century Travel Narratives: National Interests and Self-Reflection Chapter 9 Excursus II. Oroonoko, Self-Reference, and the Internalization of the Foreign Chapter 10 Chapter 6. The Eighteenth-Century Consciousness and the Ascendancy of Cosmopolitan Particularism: Self-Regulation and Self-Governance Chapter 11 Chapter 7. The Eighteenth-Century Consciousness and Complex Universalism: Daniel Defoe, Self-Governance, and Sympathy Chapter 12 Conclusion Chapter 13 Notes Chapter 14 Bibliography Chapter 15 Index
Chapter 1 Preface Chapter 2 Introduction Chapter 3 Chapter 1. The Classical and Medieval Mind: The Predominance of Universalism without Complexity Chapter 4 Excursus I. Systems Theory, Consciousness, and Virtue Chapter 5 Chapter 2. The Renaissance Consciousness: The Development of Internal Complexity Through Boundaries and Self-Reference Chapter 6 Chapter 3. English Renaissance Drama and Self-Reference Chapter 7 Chapter 4. Seventeenth-Century Travel Narratives: Universalism and the Travel Consciousness Chapter 8 Chapter 5. Seventeenth-Century Travel Narratives: National Interests and Self-Reflection Chapter 9 Excursus II. Oroonoko, Self-Reference, and the Internalization of the Foreign Chapter 10 Chapter 6. The Eighteenth-Century Consciousness and the Ascendancy of Cosmopolitan Particularism: Self-Regulation and Self-Governance Chapter 11 Chapter 7. The Eighteenth-Century Consciousness and Complex Universalism: Daniel Defoe, Self-Governance, and Sympathy Chapter 12 Conclusion Chapter 13 Notes Chapter 14 Bibliography Chapter 15 Index
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