In Luther after Derrida, Marisa Strizzi argues that Luther's theology has a significant deconstructive drive and, through the careful reading of texts, illustrates how this theology interacts with Derrida's thought.
In Luther after Derrida, Marisa Strizzi argues that Luther's theology has a significant deconstructive drive and, through the careful reading of texts, illustrates how this theology interacts with Derrida's thought.
Part I. Tremors I.1 Reading Luther after Derrida I.2 A Certain Strategy I.3 On Metaphysics I.4 Deconstructive Readings Part II. Subversion and Displacement II.5 Knowing Otherwise II.6 The posteriora Dei II.7 Otherwise than Knowing II.8 The Deus absconditus Part III. Four Deconstructive Gaps III.9 Sola scriptura: Nothing Outside the Text? III.10 Sola fide: "Yes, yes..." III.11 Sola gratia: The Aneconomy of the Gift III.12 Solus Christus: Something Happens to God Part IV. The Deconstructive Drive of Luther's Theology IV.13 A happy exchange
Part I. Tremors I.1 Reading Luther after Derrida I.2 A Certain Strategy I.3 On Metaphysics I.4 Deconstructive Readings Part II. Subversion and Displacement II.5 Knowing Otherwise II.6 The posteriora Dei II.7 Otherwise than Knowing II.8 The Deus absconditus Part III. Four Deconstructive Gaps III.9 Sola scriptura: Nothing Outside the Text? III.10 Sola fide: "Yes, yes..." III.11 Sola gratia: The Aneconomy of the Gift III.12 Solus Christus: Something Happens to God Part IV. The Deconstructive Drive of Luther's Theology IV.13 A happy exchange
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