Queer God de Amor explores the mystery of God and the relationship between divine and human persons. It does so by turning to the sixteenth-century writings of John of the Cross on mystical union with God and the metaphor of sexual relationship that he uses to describe this union. Juan's mystical theology, which highlights the notion of God as lover and God's erotic-like relationship with human persons, provides a fitting source for rethinking the Christian doctrine of God, in John's own words, as "un no sé qué," "an I know not what." In critical conversations with contemporary queer…mehr
Queer God de Amor explores the mystery of God and the relationship between divine and human persons. It does so by turning to the sixteenth-century writings of John of the Cross on mystical union with God and the metaphor of sexual relationship that he uses to describe this union. Juan's mystical theology, which highlights the notion of God as lover and God's erotic-like relationship with human persons, provides a fitting source for rethinking the Christian doctrine of God, in John's own words, as "un no sé qué," "an I know not what." In critical conversations with contemporary queer theologies, it retrieves from John a preferential option for human sexuality as an experience in daily life that is rich with possibilities for re-sourcing and imagining the Christian doctrine of God. Consistent with other liberating perspectives, it outs God from heteronormative closets and restores human sexuality as a resource for theology. This outing of divine queerness-that is, the ineffability of divine life-helps to align reflections on the mystery of God with the faith experiences of queer Catholics. By engaging Juan de la Cruz through queer Latinx eyes, Miguel Díaz continues the objective of this series to disrupt the cartography of theology latinamente.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Miguel H. Díaz is the John Courtney Murray, SJ, University Chair in Public Service at Loyola University Chicago. Dr. Díaz, who served under President Barack Obama as the ninth U.S. Ambassador to the Holy See, is co-editor of the series Disruptive Cartographers: Doing Theology Latinamente (Fordham University Press). The series opened in 2021 with his edited volume The Word Became Culture. He is also the author of the third book in this series, Queer God de Amor. As a public theologian, Professor Díaz regularly engages print, radio, and television media. He also contributes to writing a column for the National Catholic Reporter titled "Theology en la Plaza." As part of his ongoing commitment to advance human rights globally, he participates in a number of diplomatic initiatives in Washington, D.C., including being a member of the Atlantic Council and a member of the Ambassadors Circle at the National Democratic Institute (NDI).
Inhaltsangabe
Preface to the Series ix Carmen M. Nanko-Fernández, Gary Riebe-Estrella, Miguel H. Díaz Acknowledgments xiii A Note on References and Translations xvii Introduction: Inflamed by God's Queer Love xix 1. Doing Theology Sanjuanistamente 1 Juan de la Cruz, a Disruptive Theological Voice 3 A Starting Point in Ordinary and Daily Experience 6 Mysticism and Sexuality 7 Mysticism and Popular Catholicism 9 Mysticism and Poetry 11 A Queer "y qué" 15 2. Disrupting God-Talk 21 Option for the Bedroom and Human Sexuality 23 On Knowing God 30 The Apophatic Way: On the Dark Night of Knowing 34 The Cataphatic Way of Knowing God 38 On Naming God as un no sé qué 44 The un no sé qué God Is Self-Communicating Love 50 3. God's Self-Communication 52 God's Self-Communication Conceived Sanjuanistamente 55 The Recipient of God's Self-Communication 61 The Effects of God's Self-Communication 65 On Divine and Human Self-Communicating Love 67 4. Ecstasis Divine and Human 69 Making Room for Another 71 The Fluidity of Divine and Human Persons: Personal and Dynamic 78 Mystically Performative Fluidity 82 On Divine and Human Desire 85 5. Queering the God de Amor 93 Queering Juan's Mysticism, a Precedent 97 Queering God-Talk Sanjuanistamente 101 Queering God's Self-Communication 106 Queering the Ecstasis Divine and Human 111 A Journey toward the Queer God de Amor 114 Conclusion 117 Index 125
Preface to the Series ix Carmen M. Nanko-Fernández, Gary Riebe-Estrella, Miguel H. Díaz Acknowledgments xiii A Note on References and Translations xvii Introduction: Inflamed by God's Queer Love xix 1. Doing Theology Sanjuanistamente 1 Juan de la Cruz, a Disruptive Theological Voice 3 A Starting Point in Ordinary and Daily Experience 6 Mysticism and Sexuality 7 Mysticism and Popular Catholicism 9 Mysticism and Poetry 11 A Queer "y qué" 15 2. Disrupting God-Talk 21 Option for the Bedroom and Human Sexuality 23 On Knowing God 30 The Apophatic Way: On the Dark Night of Knowing 34 The Cataphatic Way of Knowing God 38 On Naming God as un no sé qué 44 The un no sé qué God Is Self-Communicating Love 50 3. God's Self-Communication 52 God's Self-Communication Conceived Sanjuanistamente 55 The Recipient of God's Self-Communication 61 The Effects of God's Self-Communication 65 On Divine and Human Self-Communicating Love 67 4. Ecstasis Divine and Human 69 Making Room for Another 71 The Fluidity of Divine and Human Persons: Personal and Dynamic 78 Mystically Performative Fluidity 82 On Divine and Human Desire 85 5. Queering the God de Amor 93 Queering Juan's Mysticism, a Precedent 97 Queering God-Talk Sanjuanistamente 101 Queering God's Self-Communication 106 Queering the Ecstasis Divine and Human 111 A Journey toward the Queer God de Amor 114 Conclusion 117 Index 125
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