Andere Kunden interessierten sich auch für
![Evaluation of a road marking system]( "Evaluation of a road marking system")
Evaluation of a road marking system26,99 €![Cytological Changes in Urine among Sudanese Patients Complaining of Renal Failure]( "Cytological Changes in Urine among Sudanese Patients Complaining of Renal Failure")
Cytological Changes in Urine among Sudanese Patients Complaining of Renal Failure26,99 €![Heavy metals in urine of mining children]( "Heavy metals in urine of mining children")
Heavy metals in urine of mining children26,99 €![Una visione politica e sociale attraverso la caricatura]( "Una visione politica e sociale attraverso la caricatura")
Una visione politica e sociale attraverso la caricatura36,99 €![The luxury tourism as fashion or as expression of elitism]( "The luxury tourism as fashion or as expression of elitism")
The luxury tourism as fashion or as expression of elitism23,99 €![Step by Step Analysis and Design of High Rise Building Using ETABS]( "Step by Step Analysis and Design of High Rise Building Using ETABS")
Step by Step Analysis and Design of High Rise Building Using ETABS26,99 €![Dynamic Response of Ageing Concrete Gravity Dams]( "Dynamic Response of Ageing Concrete Gravity Dams")
Dynamic Response of Ageing Concrete Gravity Dams51,99 €
Research analyzes discursive meanings of ethno-religious street graffiti, and consummation and reception of their texts and contextual messages in Banja Luka, once a military, and nowadays a political center of "RS" ("Republic of Srpska"). Ethno-religious graffiti are inflammable form of street art whose narrative contain prevailing national and religious features, themes and myths of new-Serbian pop-nationalistic meta-narratives of 1990's. In today's post-war and post-genocidal context of "RS" they are true ethno-fascistic hate speeches, but also a form of street postproduction of dominant official memory narratives, identitarian practices and ethno-exclusivism of the Serbian ethno-political elite in BiH (Bosnia and Herzegovina) and Belgrade. By emphasizing ethnic and religious differences, new-Serbian ethno-exclusivism and racial or religion elitism, by glorifying war crimes and war successes or by hating "others", these graffiti aggressively produce visibility of "our stories", in such a powerful way that they produce discursive invisibility, auto-censorship and oblivion of "others".