Andere Kunden interessierten sich auch für
![Alternative Discourses on Modernization and Development]( "Alternative Discourses on Modernization and Development")
Alternative Discourses on Modernization and Development66,99 €![A Unique Examination of the Black Diaspora]( "A Unique Examination of the Black Diaspora")
A Unique Examination of the Black Diaspora44,99 €![Forensic Handwriting Examination of Motor Disorders]( "Forensic Handwriting Examination of Motor Disorders")
Forensic Handwriting Examination of Motor Disorders32,99 €![Gendered Discourses]( "Gendered Discourses")
Gendered Discourses74,99 €![Discourses Addressed to Mixed Congregations]( "Discourses Addressed to Mixed Congregations")
Discourses Addressed to Mixed Congregations27,90 €![Jane Austen and Discourses of Feminism]( "Jane Austen and Discourses of Feminism")
Jane Austen and Discourses of Feminism95,99 €![An Examination of the Expediency of Continuing the Present Impeachment]( "An Examination of the Expediency of Continuing the Present Impeachment")
An Examination of the Expediency of Continuing the Present Impeachment15,90 €
The idea of alternative modernities arise from the
context that modernization means processes of
westernization. Although Chinese modernization was
believed to be based on learning from the West
from its outset, contemporary Chinese intellectuals
contend that the Chinese experience of modernity is
not merely a variation of Western modernity.
Drawing from different theoretical inspirations,
Chinese intellectuals claimed that China has
its model of modernization, buttressed by a
restoration of Chinese culture. This study
calls to question such an alternative discourse for
its assertion of Chinese essence becomes another
form of Orientalism. This work aims to
address how contemporary Chinese intellectuals
anxiety to valorize Chinese difference in the idea
of Chinese alternative bespeaks a dichotomous way
of thinking. It argues that Chinese alternative
modernity emphasizes the essence of traditional
culture. Such an alternative discourse replicates
Orientalist mode of Self/Other confrontation which
Chinese intellectuals accuse the West of employing
as a way of understanding non-Western cultures.
context that modernization means processes of
westernization. Although Chinese modernization was
believed to be based on learning from the West
from its outset, contemporary Chinese intellectuals
contend that the Chinese experience of modernity is
not merely a variation of Western modernity.
Drawing from different theoretical inspirations,
Chinese intellectuals claimed that China has
its model of modernization, buttressed by a
restoration of Chinese culture. This study
calls to question such an alternative discourse for
its assertion of Chinese essence becomes another
form of Orientalism. This work aims to
address how contemporary Chinese intellectuals
anxiety to valorize Chinese difference in the idea
of Chinese alternative bespeaks a dichotomous way
of thinking. It argues that Chinese alternative
modernity emphasizes the essence of traditional
culture. Such an alternative discourse replicates
Orientalist mode of Self/Other confrontation which
Chinese intellectuals accuse the West of employing
as a way of understanding non-Western cultures.