The book of the oriental scholar "Duzi" contains an accurate dependent of the state of Arab and Islamic sects, whether under Islam or in pre -Islamic times in the caliphate and after the time of the Islamic caliphate, reciting by mentioning the conditions of Cordoba and Seville after the abolition of the caliphate and those who followed the ruling in the likes of Hisham II and the Judge of the judge. As for the greed, selfishness and hatred, it was one of the descriptions that Duzi launched on some of the kings in his book such as: Moroccan Ibn Abbas, and the Jewish captain Samuel Halevi, who had assumed the reins of power in Granada and Mariah, and on it this book raised the criticism of some of these descriptions, except There are those who were appreciated in these writings as they do not bias for a king from others based on sectarian backgrounds, even if the writer was orientalist and distinction. As for political stability, it is almost far from the post -caliphate era, and Duzi comes to mention all the coups, conflicts and inflamed stations in them. As for Islam, Duzi attributes the reason for the ripe state in the Arabian Peninsula to the morals, intelligence, and intuitive speed of Islam, after the Arab region was destroyed by long -term disputes between the Byzantine and Persian empires, those conflicts based on the evil of power and the influence of influence and that She lived on the acquisition of other tribal resources.
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