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- Produkterinnerung
This radical and thought-provoking book argues that violence does not result from a breakdown of morality, but is morally motivated.
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This radical and thought-provoking book argues that violence does not result from a breakdown of morality, but is morally motivated.
Produktdetails
- Produktdetails
- Verlag: Cambridge University Press
- Seitenzahl: 384
- Erscheinungstermin: 26. März 2015
- Englisch
- Abmessung: 235mm x 157mm x 25mm
- Gewicht: 708g
- ISBN-13: 9781107088207
- ISBN-10: 1107088208
- Artikelnr.: 41370000
- Verlag: Cambridge University Press
- Seitenzahl: 384
- Erscheinungstermin: 26. März 2015
- Englisch
- Abmessung: 235mm x 157mm x 25mm
- Gewicht: 708g
- ISBN-13: 9781107088207
- ISBN-10: 1107088208
- Artikelnr.: 41370000
Alan Page Fiske is Professor in the Department of Anthropology at the University of California, Los Angeles, where he has also served as Director of the Behavior Evolution and Culture Center, and Director of the Culture, Brain, and Development Center. He has worked abroad for eight years as a Peace Corps Volunteer, WHO consultant and Peace Corps Country Director as well as conducting ethnographic fieldwork. He is widely known for his Relational Models Theory, the only comprehensive, integrated theory of human sociality, which has been tested and applied in numerous studies by hundreds of researchers.
The point
1. Why are people violent?
2. Violence is morally motivated to regulate social relationships
3. Defense, punishment, and vengeance
4. The right and obligation of parents, police, kings, and gods to violently enforce their authority
5. Contests of violence: fighting for respect and solidarity
6. Honor and shame
7. War
8. Violence to obey, honor, and connect with the gods
9. On relational morality: what are its boundaries, what guides it, and how is it computed?
10. The prevailing wisdom
11. Intimate partner violence
12. Rape
13. Making them one with us: initiation, clitoridectomy, infibulation, circumcision, and castration
14. Torture
15. Homicide: he had it coming
16. Ethnic violence and genocide
17. Self-harm and suicide
18. Violent bereavement
19. Non-bodily violence: robbery
20. The specific form of violence for constituting each relational model
21. Why do people use violence to constitute their social relationships, rather than using some other medium?
22. Metarelational models that inhibit or provide alternatives to violence
23. How do we end violence?
24. Evolutionary, philosophical, legal, psychological, and research implications
The dénouement.
1. Why are people violent?
2. Violence is morally motivated to regulate social relationships
3. Defense, punishment, and vengeance
4. The right and obligation of parents, police, kings, and gods to violently enforce their authority
5. Contests of violence: fighting for respect and solidarity
6. Honor and shame
7. War
8. Violence to obey, honor, and connect with the gods
9. On relational morality: what are its boundaries, what guides it, and how is it computed?
10. The prevailing wisdom
11. Intimate partner violence
12. Rape
13. Making them one with us: initiation, clitoridectomy, infibulation, circumcision, and castration
14. Torture
15. Homicide: he had it coming
16. Ethnic violence and genocide
17. Self-harm and suicide
18. Violent bereavement
19. Non-bodily violence: robbery
20. The specific form of violence for constituting each relational model
21. Why do people use violence to constitute their social relationships, rather than using some other medium?
22. Metarelational models that inhibit or provide alternatives to violence
23. How do we end violence?
24. Evolutionary, philosophical, legal, psychological, and research implications
The dénouement.
The point
1. Why are people violent?
2. Violence is morally motivated to regulate social relationships
3. Defense, punishment, and vengeance
4. The right and obligation of parents, police, kings, and gods to violently enforce their authority
5. Contests of violence: fighting for respect and solidarity
6. Honor and shame
7. War
8. Violence to obey, honor, and connect with the gods
9. On relational morality: what are its boundaries, what guides it, and how is it computed?
10. The prevailing wisdom
11. Intimate partner violence
12. Rape
13. Making them one with us: initiation, clitoridectomy, infibulation, circumcision, and castration
14. Torture
15. Homicide: he had it coming
16. Ethnic violence and genocide
17. Self-harm and suicide
18. Violent bereavement
19. Non-bodily violence: robbery
20. The specific form of violence for constituting each relational model
21. Why do people use violence to constitute their social relationships, rather than using some other medium?
22. Metarelational models that inhibit or provide alternatives to violence
23. How do we end violence?
24. Evolutionary, philosophical, legal, psychological, and research implications
The dénouement.
1. Why are people violent?
2. Violence is morally motivated to regulate social relationships
3. Defense, punishment, and vengeance
4. The right and obligation of parents, police, kings, and gods to violently enforce their authority
5. Contests of violence: fighting for respect and solidarity
6. Honor and shame
7. War
8. Violence to obey, honor, and connect with the gods
9. On relational morality: what are its boundaries, what guides it, and how is it computed?
10. The prevailing wisdom
11. Intimate partner violence
12. Rape
13. Making them one with us: initiation, clitoridectomy, infibulation, circumcision, and castration
14. Torture
15. Homicide: he had it coming
16. Ethnic violence and genocide
17. Self-harm and suicide
18. Violent bereavement
19. Non-bodily violence: robbery
20. The specific form of violence for constituting each relational model
21. Why do people use violence to constitute their social relationships, rather than using some other medium?
22. Metarelational models that inhibit or provide alternatives to violence
23. How do we end violence?
24. Evolutionary, philosophical, legal, psychological, and research implications
The dénouement.