Andere Kunden interessierten sich auch für
![Shakespeare and Classical Antiquity]( "Shakespeare and Classical Antiquity")
Shakespeare and Classical Antiquity31,90 €![A History of Greek and Roman Classical Literature]( "A History of Greek and Roman Classical Literature")
A History of Greek and Roman Classical Literature21,90 €![Religion Against the Self]( "Religion Against the Self")
Religion Against the Self83,99 €![Outlines of the History of Classical Philology]( "Outlines of the History of Classical Philology")
Outlines of the History of Classical Philology15,90 €![A History of Classical Greek Literature]( "A History of Classical Greek Literature")
A History of Classical Greek Literature21,90 €![A Classical Dictionary of Hindu Mythodology and Religion, Geography, History, and Literature]( "A Classical Dictionary of Hindu Mythodology and Religion, Geography, History, and Literature")
A Classical Dictionary of Hindu Mythodology and Religion, Geography, History, and Literature69,90 €![A Smaller Classical Dictionary of Biography, Mythology and Geography]( "A Smaller Classical Dictionary of Biography, Mythology and Geography")
A Smaller Classical Dictionary of Biography, Mythology and Geography34,90 €
This Special Issue addresses philosophical questions regarding various non-classical religious beliefs. The contemporary philosophy of religion includes an active and venerable tradition of arguments concerning religious beliefs. While some new approaches address different questions, the vast majority address the belief in and nature of God. Frequently, 'God' is defined as a perfect being: a supernatural being with the greatest powers and qualities (omniscience, omnibenevolence, necessity, omnipresence, etc.) who created the universe. This concept of God is often labeled as 'classical theism.' While defining 'God' as a perfect being is fairly common in Abrahamic religious traditions, it is far less prevalent in non-Western traditions. In Indian religions, Gods are bound by karma and therefore not omnipotent. In Afro-American traditions, vodoun or loa are sometimes regarded as localized and therefore not omni-present. Many adherents of Christianity, Islam, and Judaism also hold beliefs on 'intermediary' supernatural beings that lack perfection, such as angels, demons, and Jinn. This Special Issue contains publications that discuss various topics pertaining to non-classical religious beliefs, including the epistemic features of belief in spirits or demons, belief in angels, belief in animism, process theism, Indian beliefs and practices, Chinese philosophy of religion, Afro-Brazilian practices, and neo-pagan spirituality.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.